Over the past year, I’ve read through a lot of academic analyses of anime and anime fandom, some on my own out of curiosity and others for academic purposes (yes, really). The overall state of academia in the anime studies field is pretty similar to what you’d find elsewhere, that is, abysmal and embarrassing. I’d say that Bl. John Henry Newman wouldn’t be impressed, but then, neither would anyone who isn’t fully embedded in the university system. Most readers probably don’t need a lot of examples, but I’ll provide a couple selections anyway just because they’re so bad they’re actually pretty funny. This is from Steven Brown, in Tokyo Cyberpunk, discussing Ghost in the Shell.
One might wonder whether such transnational hybridity and geographic indeterminacy reinforces rather than resists the dreams of the techno-orientalists by offering an illusion of Asia or Japan, such as is critiqued by Ueno Toshiya in his influential essay “Japanimation and Techno-Orientalism.” According to Ueno, Japanese animation functions “as a cultural and ideological apparatus to cover and disavow the reality of global capitalism,” which he sees as inextricably linked to the exploitation of labor forces in Asia in a post-Fordist economy. In response, [GITS director] Oshii has suggested that he is not interested in representing real nations such as Japan so much as he is in exploring the liminality of borderlines.
Here’s Samantha Close, from an article called “Fannish Masculinities in Transition in Anime Music Video Fandom.”
Politically engaged scholarship often interrogates the experiences of groups without privilege. But in order for social change to happen, privileged identities must also be reworked. An analysis of anime fandom in the early 2000s shows that fan works, such as fan video and cosplay performances, concretize masculinities that are both transgressive and desperately seeking normative confirmation. By means of queer and masculinity theory, I argue that fandom is a uniquely generative space for reworking masculinity. This will only remain true, however, if it can hold onto its subversive practices in a time of increasing mainstream attention.
Fortunately, the field isn’t a total loss. Robot Ghosts and Wired Dreams, edited by Christopher Bolton, Istvan Csicsery-Ronay Jr., and Takayuki Tatsumi, isn’t bad. It’s a collection of essays by various authors and so the quality certainly varies from one piece to the next, but some of the entries are legitimately interesting, about anime but also Japanese science fiction generally since the book also includes SF works in film and literature. If you have any interest in Japanese SF, I can give it a genuine recommendation, especially if you can get it used or at a library. The Anime Machine, by Thomas Lamarre, also has some good material for those interested in animation as animation, and Anime: A History, by Jonathan Clements, is often recommended and looks promising, though I haven’t had a chance to read it myself.
Another legitimately good book, and the one I want to focus on today, is Otaku: Japan’s Database Animals, by Azuma Hiroki, originally published in 2001 and translated for the English edition in 2009.…
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