Category: impressions

Plato’s Dialogues: Menexenus

If you’re wondering how I managed to write up another post on Plato’s dialogues so quickly after the last one, the answer is that this is Menexenus, which is both very short (twelve pages in the Bollingen Series edition), and because it’s not quite like Plato’s other work. It begins with Socrates meeting an acquaintance, Menexenus, who is on his way back from the Agora. There is to be a public funeral soon, so a speaker must be chosen for the occasion. Menexenus mentions the short amount of time speakers have to prepare for these things, but Socrates points out that such speeches are often ready-made and easy for a decent orator to compose quickly. It’s also not difficult to win the audience’s approval, since this genre of speech typically involves praising the deceased and the city he came from. As Socrates puts it:

SOCRATES: The speakers praise [the deceased] for what he has done and for what he has not done—that is the beauty of them—and they steal away our souls with their embellished words; in every conceivable form they praise the city; and they praise those who died in war, and all our ancestors who went before us; and they praise ourselves also who are still alive, until I feel quite elevated by their laudations, and I stand listening to their words, Menexenus, and become enchanted by them, and all in a moment I imagine myself to have become a greater and nobler and finer man than I was before. […]

MENEXENUS: You are always making fun of the rhetoricians, Socrates; this time, however, I am inclined to think that the speaker who is chosen will not have much to say, for he has been called upon to speak at a moment’s notice, and he will be compelled almost to improvise.

SOCRATES: But why, my friend, should he not have plenty to say? Every rhetorician has speeches ready made; nor is there any difficulty in improvising that sort of stuff. Had the orator to praise Athenians among Peloponnesians, or Peloponnesians among Athenians, he must be a good rhetorician who could succeed and gain credit. But there is no difficulty in a man’s winning applause when he is contending for fame among the persons whom he is praising.…

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Notes on the Odyssey

One notable thing about the Iliad is that it inspired a huge number of other poets and playwrights to use it as source material for their own works. Some filled in the gaps left by Homer, since he’d only addressed a relatively small part of the Trojan War, while others covered the adventures of the poem’s heroes after the war. The Greeks themselves were the most prolific and successful at this, but the Romans and even modern authors, musicians, and filmmakers have attempted their own additions and adaptations to the epic. I think it’s safe to say the most celebrated of these attempts was the Aeneid, making Virgil the world’s greatest author of fanfiction, but we’ll get to his work some other time.

Today, I thought I’d share some observations on the only official sequel, the Odyssey. This one needs less of an introduction than the Iliad, since it’s one of the few Classical works still commonly assigned to high school and college students, at least among Americans. I still won’t assume much familiarity – after all, I’m writing in large part for people who’ve finished schooling and are ready for an education. Since it is more accessible than the Iliad, though, I’ll talk about it less formally than I did about that epic and just offer a few observations about it.

So, as you might guess from the title Odyssey follows Odysseus after the Trojan War, whose trip home went about as well as every other hero’s – badly.

Very badly.

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Fifteenth Friend: Walt Whitman, “When I Heard the Learn’d Astronomer”

Last week we discussed Ezra Pound’s “Pact” with Walt Whitman, which turned out to be about as peaceable and long-lasting as the Molotov-Ribbentrop Pact. This week, we’ll meet with Walt Whitman himself.

Mr. Whitman was born in 1819 and grew up in Brooklyn. Professionally, he struggled for most of his life both in his day jobs (editing newspapers and as a clerk for the Department of the Interior) and as a poet. Some of this was just bad luck, like one publisher going bankrupt at the start of the War Between the States, while others stemmed from the content of his poems; Ralph Waldo Emerson was a supporter of his, and he also became popular in England because of his reputation as a champion of the common man, but the first few editions of Leaves of Grass did not sell well and critics responded poorly to his use of free verse. Exacerbating matters were accusations of indecency in his poems, which is why he was dismissed from his post at the Department of the Interior, and in 1881 a Boston publisher stopped publication of Leaves of Grass thanks to the efforts of an outfit called the Society for the Suppression of Vice. The controversy did bring some attention to the book, though, and once he found a new publisher finally found some moderate financial success.

I should also mention that Whitman was a supporter of the Free Soil Party, which opposed the extension of slavery into new territories and was eventually absorbed into the Republican Party. As one might guess, then, he also supported the Union cause in the War Between the States, despite being disturbed by the level of suffering the war caused. To his credit, he often went to hospitals to visit wounded soldiers, both Union and Confederate.

Now, to his poetry. Here’s “When I Heard the Learn’d Astronomer.”

When I heard the learn’d astronomer,
When the proofs, the figures, were ranged in columns before me,
When I was shown the charts and diagrams, to add, divide, and measure them,
When I sitting heard the astronomer where he lectured with much applause in the lecture-room,
How soon unaccountable I became tired and sick,
Till rising and gliding out I wander’d off by myself,
In the mystical moist night-air, and from time to time,
Look’d up in perfect silence at the stars.

Folks, I’m gonna be honest: I’m pretty sympathetic to Mr. Pound’s assessment of Mr. Whitman’s poetry, and I chose this poem in large part because it’s short. It does have its virtues; I like how the lines get progressively longer, making the lecture feel heavier and more oppressive, until we get some relief when he goes outside. He does get his point across by contrasting the abstract “charts and diagrams” and so forth with the more concrete “moist night-air” and “stars,” though “mystical” doesn’t convey much. He also contrasts the crowded and noisy lecture room with his later solitude and silence. However, none of these images really grab me like those in some of the other, better poems so far have, and because of the free verse it also doesn’t have as much musicality as I like.

Well, I’ll still respect Mr. Whitman for what he does do well, and for his influence on later poets, but frankly, American icon or not, I can take it or leave with his poetry.…

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New at Thermidor: The Lively (and Nauseous) Genius of Martial’s Epigrams

I have a new post over at Thermidor Magazine, on Martial’s Epigrams. As I say in the review, it may not be the greatest work of Classical literature I’ve read so far, but it probably is the most fun.

On a meta note, the summer semester has started for me, so if new posts slow down or get shorter, that’ll be why. The Hundred Friends series should be able to provide a steady stream of content, and I do plan to keep up a weekly schedule, but I also have an upcoming special post (or possibly series) in July that I’m working on. So, any delays should be offset by quality content down the road.…

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New at Thermidor: Sanity, A Short Review

I have a new post over at Thermidor Magazine, “Sanity: A Short Review.” Sanity being a novel by Neoreactionary blogger Neovictorian. Honestly, I first got it partly out of a sense of obligation, since literature is my field and I felt like I should support Reactionary literary efforts; fortunately, I can confirm that it is actually good.

Sanity, by the way, has got me interested in seeing what else is out there in the way of contemporary literature by Right-wing authors. I’ve seen some poetry published here-and-there, on specialised sites and more general publications, but honestly haven’t found much worthwhile. I also haven’t looked very closely, though, so I plan to start reading these sites more thoroughly, and checking out the handful of other novels and such that people in and around the Right have published over the past couple years.…

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Plato’s Dialogues: Ion

Over at Thermidor last month we talked about Homer, so it’s good timing that Plato is now giving us a chance to talk to Homer’s greatest interpreter, Ion. Who’s Ion? He’s a rhapsode and Socrates’ interlocutor in his shortest dialogue called, well, Ion. We know he’s the greatest because he says so himself, after telling Socrates about winning a contest in Epidaurus:

I judge that I, of all men, have the finest things to say on Homer, that neither Metrodorus of Lampsacus, nor Stesimbrotus of Thasos, nor Glaucon, nor anyone else who ever lived, had so many reflections, or such fine ones, to present on Homer as have I.

Well, he’s still more humble than our man Hippias, who claimed to be the best at everything, and Ion even admits that interpretation of Homer is the only thing he’s great at (with one exception, which we’ll get to shortly). Still, Ion is a likeable guy, and Socrates is amiable with him throughout the dialogue. It’s hard not to like his almost childlike enthusiasm for Homer; for instance, at one point Socrates wants to quote a few lines from the Iliad to illustrate a point, but Ion jumps in, “No, let me do it, for I know them.” He’s like a boy who just learned a new skill and wants to show it off.…

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The Pillow Book of Art Garfunkel

So, I suppose I’ll start with something of a confession: I love Boomer music.

Yeah, I know, as a Reactionary half their age, I’m supposed to despise Der Ewige Boomer, but I can’t help myself. Most of the music I listen to was recorded in the 1960s or ’70s, and though I try to make up for it by mixing in some music either much older than that or a bit newer, my favourites are what they are. I offer no excuses for my borderline-plebeian musical preferences.

That’s all just to explain why I’m interested in today’s subject in the first place. It came to my attention last year when a friend told me that Art Garfunkel would be at Southern Methodist University to talk about a new book of his, What is it All but Luminous, in the form of an interview with a columnist with the Dallas Morning News and a Q&A session afterwards (you can find an account of it here, if you’re interested). The interview had a few interesting points, while the questions from the audience varied wildly in quality, as one would expect. Each of the attendees also received a signed copy of the book, and though it’s not the most personally meaningful autograph I have (that would be ABe Yoshitoshi’s, for those wondering), it is the most famous by a wide margin.…

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The Art of Dying Well

Is it time for our annual visit with St. Robert Bellarmine already? Yes it is, and this time I’d like to talk about a short book of his called The Art of Dying Well.

Now, St. Robert is best known for his apologetical work, like De Laicis and De Romano Pontifice, and I’ve also covered his catechism, which serves a similar purpose for those already in the Church. He wrote The Art of Dying Well, though, near the end of his life, when he’d largely retired from public work, and it’s a much more immediately practical book than the others. In other words, where his other works are primarily concerned with what the reader should know, here he’s concerned with what the reader should do. It is, though, still noticeably his style, as he does explain why a man should do this or that, and every page is filled with quotations from Scripture and the saints.

He begins with the general precept “that he who lives well, will die well,” and continues:

[F]or since death is nothing more than the end of life, it is certain that all who live well to the end, die well; nor can he die ill, who hath never lived ill; as, on the other hand, he who hath never led a good life, cannot die a good death. The same thing is observable in many similar cases: for all that walk along the right path, are sure to arrive at the place of their destination; whilst, on the contrary, they who wander from it, will never arrive at their journey’s end.

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Plato’s Dialogues: Cratylus

Hey, remember this series? Honestly, I’m rather proud of having kept up this web log on a regular schedule despite starting graduate school and working a full-time job. Unfortunately, though doing fairly short posts isn’t too hard, a series that demands more attention like Plato’s dialogues is significantly more difficult. I read Cratylus about a month ago. I barely remember what it’s about at this point. I’m not 100% sure who Plato is. He might’ve been a geek?

Okay, that’s only half-serious, but this series is still on, and we are indeed talking about Cratylus today. I’ll be briefer than usual on this one, for two reasons. One is that it’s becoming clear that I’m either going to write about it quickly, or it’ll never get finished. The other is that most of the dialogue is a discussion of the etymology of Greek words. Now, the etymologies aren’t the main point, exactly, but it is tedious reading about a language one doesn’t understand, so I was more interested in the conversation that took place before and after the bulk of the work. What I’ll do, then, is go through and share a few individual points that stood out to me as I was reading (fortunately, I do annotate my books somewhat, so I can find interesting passages even when a book isn’t fresh in my mind).

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New at Thermidor: How to Read the Iliad

It’s been a while since I’ve posted twice in a day; in fact, I don’t think I’ve ever done that. Well, if my review of the Gongyang Commentary wasn’t enough for you, my latest article for Thermidor is also up: “How to Read the Iliad.” As the title advertises, it’s a gentle introduction to one of the greatest books ever written, for those who may be reluctant to read Homer for whatever reason.

There’s a lot to say about the Iliad, of course, but I hope this is useful as a starting-point. I may write a follow-up just going over a few odds and ends about the poem that I found interesting, but aren’t really worth a post to themselves and didn’t really fit into that main article. We’ll see if I can come up with enough to justify a second article.

On a side note, I actually attempted to write about the Iliad after I first read it back in 2011. Looking back now, it’s funny how difficult it seemed for me to come up with even that short post about it. What I came up with isn’t even bad, really, it’s just boring and doesn’t have anything to say. I’ll keep the post up, but I may simply replace the link to it on the index page with this newer one.…

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