Recently, I’ve been working my way through Scripture, and one thing it’s reminded me of is how wild the Old Testament gets, particularly in the Book of Judges. It makes one fully appreciate why the sacred author says twice, including the very conclusion of the book, that “In those days there was no king in Israel: but every one did that which seemed right to himself.” The only times that Israel wasn’t a near anarchic, heathen-ridden mess was under the guidance of the judges.
Perhaps the most difficult incident, though, is Jephte’s sacrifice of his daughter, in the eleventh chapter. Now, whenever I come across a passage in Scripture that I don’t understand, I typically turn to commentaries. My edition of the Douay-Rheims Bible includes Bishop Richard Challoner’s notes, and I also use the iOS app Catena, which offers commentary by a number of saints and theologians. There’s something on almost every verse, and on important passages a few Church Fathers or other luminaries will weigh in, and you might end up with a few paragraphs worth of notes. This incident, though, prompted a free-for-all among the commentators. They do divide into a few camps, but it seems like every scholar to have ever picked up a Bible has felt the need to offer a word or two or two hundred on this.
Now, typically, I’d just share this sort of thing on Twitter. In this case, though, there’s just too much – I took a dozen screencaps on my phone and still couldn’t fit everything, and I didn’t want to leave anything out. It’s so interesting, though, and likely helpful for anyone troubled by the passage, that I couldn’t bear to just set it aside. So, I’m going to do something a bit different for this blog and offer it all here.