75 Book Challenge 2015

2015
What? I said I’d read seventy-five books this year; I didn’t say how I’d get to seventy-five.
Fujishima Kosuke’s Oh, My Goddess!, a series approximately as old as I am, has finished; Dark Horse published the last volume earlier this year. I was a relative latecomer to the comic, picking it up only in 2007, I believe, when it was already approaching twenty years old. I was able to blow through most of it that had been published up to that point fairly quickly, since someone must have dumped the first twenty volumes or so at a local Half Price Books. I had to pick them up a few at a time, since I didn’t have that much spare cash in college, and also had to figure out what order Dark Horse’s initially unnumbered volumes ought to be read in. Still, the best way to read OMG is probably to marathon several volumes at once, take a break, read several more, and so on.
Writing about Dante’s non-fiction Monarchia not once, but twice on this blog, and once at length on the main site, made me want to revisit his poetry. I haven’t had time to tackle The Divine Comedy this year, but was able to get through the fairly short La Vita Nuova over Christmas weekend, when not visiting with my kinsfolk.
There are only two groups of Americans who are likely to know about the Hyakunin Isshu, literature enthusiasts who’ve taken an interest in Japan, and fans of the comic and anime Chihayafuru. I’m certainly the former and like the latter enough to have imported the French edition, so Frank Watson’s One Hundred Leaves: A New Annotated Translation of the Hyakunin Isshu seemed like a must-have to me.
Heretics, by G.K. Chesterton, is another book that I read back in college but decided to revisit recently since I’ll also be reading its follow-up, Orthodoxy, in the near future. That may have been unnecessary, though, because as enlightening and entertaining as Chesterton is, one always knows what to expect from him in his essays, and if you’ve read, say, Tremendous Trifles, What’s Wrong with the World, or any of his other non-fiction work, you know what you’re in for. Here, he goes through a set of erroneous modern ideas put forward by various prominent people, such as Rudyard Kipling or H.G. Wells, and demonstrates why they’re wrong typically by way of a paradox and with several asides.
Education at the Crossroads is a revised version of a series of lectures Jacques Maritain gave at Yale University in 1943 in which the author discusses, in four parts, “The Aims of Education,” “The Dynamics of Education,” “The Humanities and Liberal Education,” and “The Trials of Present-Day Education.” In other words, what education is, where it is now, and where it will, or at least ideally should, go.
Kio Shimoku’s Genshiken: Second Season is a tough comic for me to review, because I can’t help comparing it to the original run of Genshiken. Part of what I liked so much about the original, though, was that I could relate to it back in college. Since then, though, not only has the comic changed significantly, but I’ve changed as well.
I first read Philip K. Dick’s The Man in the High Castle back in college, and at the time I loved it. The recent hype around Amazon’s adaptation of the novel made me think of it again, and I decided to re-read it to see how it holds up.
Alright, one more foray into the world of fitness blogs with another short book by P.D. Mangan, Best Supplements for Men’s Health, Strength, and Virility. It comes as-advertised, first explaining why one should consider taking supplements, then devoting a chapter each to discussing why, creatine, zinc and magnesium, vitamin D, testosterone and aromatose inhibitors, omega-3 fats, resveratrol, vitamin C, and N-acetylcysteine. He then closes the book with a chapter on diet, fasting, and exercise.
I probably should’ve learned my lesson from reading Evola and Boethius that trying to read anything particularly sophisticated as an e-book, especially since this usually means just reading during lunch break at work, is a bad idea. However, that’s the format I owned Richard Weaver’s Ideas Have Consequences in, so that’s what I did. As with Evola and Boethius, I’ll need to re-read this someday in a dead-tree version, because I had a hard time following some of Weaver’s arguments, and I’m sure that’s my own fault.