Literature

Note: This is another old Thermidor post, originally published on May 18, 2017.

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Among Greek poets, two stand tall above all the others, Homer and Hesiod. One can easily see Homer’s appeal, with his renowned tales of heroes, war, and adventure, told with great craftsmanship and sublimity. Then you have Hesiod, who surveys the fields, tugs at his overalls, and says, “Good season for crops.”

Well, okay, that’s totally unfair to Hesiod, but the two poets’ themes and subject matter could hardly be more different. Before getting into that, though, let’s back up a little.

Note: This is another post originally published at Thermidor Magazine, in this case on March 21, 2017. Again, I’m posting this with only minimal editing.

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Much of the process of moving politically Rightward consists in correcting the inadequacies of ones education. This process is most obvious in things like history or human biodiversity, but is certainly present in the arts, as well. Though a handful of books from the Western canon are still commonly covered in school, like Beowulf or The Odyssey, most curricula, even at the university level, fall far short of a comprehensive treatment. I majored in literature in college, and even aside from the cultural problem of being one of the few students truly passionate about this stuff, my formal education covered very little written prior to about 1800 aside from Shakespeare, and almost nothing not originally in English.

I’ll preface this post with a brief note that it was actually written several years ago, back in 2012. I set it aside at the time because it was so different from everything else I was writing, but I was reminded of it while re-reading Flannery O’Connor’s novel Wise Blood recently. The style is a bit different than what I generally use now, but I think there’s enough material here to be of interest that I’ve decided to finally publish it with only minor revisions.

One notable thing about the Iliad is that it inspired a huge number of other poets and playwrights to use it as source material for their own works. Some filled in the gaps left by Homer, since he’d only addressed a relatively small part of the Trojan War, while others covered the adventures of the poem’s heroes after the war. The Greeks themselves were the most prolific and successful at this, but the Romans and even modern authors, musicians, and filmmakers have attempted their own additions and adaptations to the epic. I think it’s safe to say the most celebrated of these attempts was the Aeneid, making Virgil the world’s greatest author of fanfiction, but we’ll get to his work some other time.

Last week we discussed Ezra Pound’s “Pact” with Walt Whitman, which turned out to be about as peaceable and long-lasting as the Molotov-Ribbentrop Pact. This week, we’ll meet with Walt Whitman himself.

Mr. Whitman was born in 1819 and grew up in Brooklyn. Professionally, he struggled for most of his life both in his day jobs (editing newspapers and as a clerk for the Department of the Interior) and as a poet. Some of this was just bad luck, like one publisher going bankrupt at the start of the War Between the States, while others stemmed from the content of his poems; Ralph Waldo Emerson was a supporter of his, and he also became popular in England because of his reputation as a champion of the common man, but the first few editions of Leaves of Grass did not sell well and critics responded poorly to his use of free verse. Exacerbating matters were accusations of indecency in his poems, which is why he was dismissed from his post at the Department of the Interior, and in 1881 a Boston publisher stopped publication of Leaves of Grass thanks to the efforts of an outfit called the Society for the Suppression of Vice. The controversy did bring some attention to the book, though, and once he found a new publisher finally found some moderate financial success.

I’ve written about today’s friend, Mr. Ezra Pound, a few times before, including addressing his war literature, a very short poem, and a brief reflection on his birthday. In literary terms, he’s a strong contender for the most accomplished friend we’ll meet during this whole series, as he was a great poet, a skilled though idiosyncratic translator, a thoughtful and opinionated critic, and an editor with a knack for finding and fostering talented writers. Because of all that he may be, apart from the Bard himself, the most important poet in English. His reputation suffered because of his support for Benito Mussolini, but I feel confident predicting that in a few centuries Mussolini will be a footnote to the Cantos, much as many great and powerful men are now footnotes to the Divine Comedy.

Today, we’ll meet Mr. Edmund Waller, another Cavalier poet (well, more-or-less, as we’ll see). Yes, he’s certainly not the first, and won’t be the last. In fact, the general era has been well-represented among our acquaintances so far, and they’ll continue to show up throughout this project. This is debatable, but I think it’s an easily defensible position that the peak of English literature was roughly the period from the Elizabethan era up to the Civil War. During these decades one could scarcely throw a stone down a London street without hitting a poet of note, and many of them have stood the test of time admirably. When one thinks of the archetypal English poem, one is likely to think of one of the works produced by this formidable literary roster.

Today’s friend is a good Tennessean, Mr. John Crowe Ransom. Even if you don’t read much poetry, if you read a lot of Southern or political history you may recognise Mr. Ransom as one of the Southern Agrarians, a contributor to I’ll Take My Stand. Some schools will also touch on his critical ideas, since he was important to New Criticism, which, very briefly, emphasises reading literature as self-contained, without too much emphasis on the author, social background, and the like. Of course, this is mostly covered at the college level if the student is lucky. I took a course on Southern literature specifically and even there, we only touched on Mr. Ransom’s work (coincidentally, we spent more time discussing New Criticism in a course on British literature). He also edited the poetry magazine The Fugitive, and taught first at Vanderbilt University and then Kenyon College, in Ohio.

I admit I’m not very familiar with today’s friend, James Shirley, except for the general knowledge that he’s a celebrated playwright, and wrote in the first half of the 17th Century. My only experience with his work are the poems and excerpts from my collection of the Cavalier poets, but his inclusion in that anthology is a good sign that he’s worth getting to know better. He was apparently a Catholic convert, and a supporter of the Royalist side in the English Civil War (though apparently he left the field and went to London when the tide began to turn against the King). Needless to say, his career as a dramatist came to an end under the Commonwealth, and he supported himself by teaching and writing educational work until his death in the Great Fire of London in 1666.

This poem is of interest partly because it’s good on its own terms, but also because of who wrote it. Today’s friend, you see, is none other than King Henry VI. There have been a few monarchs who’ve written poetry, but not many. At least, not in English culture; in Japan, for example, it was very common, and emperors are well-represented in classic anthologies there.

In any case, in this poem, His Majesty reflects on his own royal position: