Yuri Pines

A few years ago, I read and reviewed Yuri Pines' book The Everlasting Empire, which I highly recommend to anyone interested in Chinese intellectual history, or Chinese history generally for that matter. Since I enjoyed that book, when I was looking for more work on Confucianism a while back I picked up one of his earlier books, Foundations of Confucian Thought: Intellectual Life in the Chunqiu Period, 722-453 B.C.E. Confucius and his followers did not, of course, emerge from nowhere, so a full understanding of Confucianism requires some knowledge not just of their source materials (primarily the Five Classics), but the intellectual milieu they originated in.

Note: This is another repost from Thermidor Magazine, originally published on December 20, 2017. As usual, it is republished here with minimal editing. When looking at an outline of Chinese history, one of the most striking things is the longevity of China’s imperial structure, lasting from the unification of China in 221 B.C. all the way to A.D. 1912. As far as I’m aware, the only Western state to even approach this record is the Roman Empire, beginning (to use one common starting date) in 27 B.